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Email Alerts:     Talk to Editor Jerrell Miller          09/13/2006 22:50

The Charismatic movement in the sixties and the seventies was like no other move of God. Each step of Pentecost has had its own unique characteristics. One man did more during this time than any other person. Demos Shakarian became a facilitator of the Holy Ghost. He was the founder of the Full Gospel Businessman’s Fellowship International. During the sixties these small groups of men met at hotels around the country to introduce men to the fullness of the Holy Spirit. It was a unique setting away from the church. Many of the businessmen who attended these meetings were already saved in their denominational church but in these settings hundreds and thousands of individuals received the Pentecostal infilling of the Holy
Ghost with speaking in tongues. The most unusual thing about these events was that it introduced the Baptism in the Holy Ghost into several areas of fundamental faith where people were not friendly to that type of doctrine filled with the Spirit of God. During this time there was a civil war of the new doctrine in Baptist, Presbyterian and Catholic Churches. The people in charge of these denominations very often found themselves on the outside looking at what was happening to their churches. The pastors who received the Baptism in these churches during this time had two options, they could either take the entire church into this move or completely separate from their fundamental doctrine and start and independent work called Charismatic Fellowships. Many people who left their fundamental church escaped into the older established Pentecostal denominations -- the Assemblies of God and the Church of God received the bounty of this move of God. The older line Assemblies and Church of God’s were in their third generation of Pentecost and the fire for the infilling had fallen away. The Charismatic people who came from he Episcopal, Baptist, Presbyterian and Catholic denominations to go into the older line Pentecostal denominations caused a flow of new blood in these churches and the older line Pentecostal churches had a revival in the Spirit. Pentecost was on a role with the expectations high.

Demos Sectarian was the secret agent of the Holy Ghost, he set the table for more to receive. Eleven months after Demos Shakarian started the Full Gospel Business Men’s Fellowship 34 years ago he was ready to give it up." "After a three and one-half hour prayer, he had a vision from God. His wife interpreted the vision and also the words he was hearing from God. Shakarian, in Denver for a regional meeting of the Fellowship, said in an interview that the vision showed him men of all nations being spiritually awakened."

There were other during this time who crossed the line of Pentecost to go into the other denominations. One of the most fascinating individuals of the 1970’s was Kathryn Kulhman who was in a class of her own during the 1970’s. She was fiery women evangelist from Missouri who rocked the denominations during the Charismatic Movement. She was gifted in the healing virtue of God and maintained a fascination over the entire move of God at this time. On the backside of the deserit in a small Pennsylvania town she found herself with an unusual gift when she was teaching on the gifts of the Spirit. A man in the back came to her after her teaching and told her that he felt a burn go from the top of his body to his toes while she was teaching, somehow I know that I’ve been healed. It just didn’t end with this man as her fame as a healer spread her meetings grew larger. She started with a radio program in Oil City, Pennsylvania and grew until she could hold no more people in her building. She moved to Pittsburgh, Pennsylvania and held meeting at the Presbyterian Church in downtown Pittsburgh.

Her meetings were powerful with a full choir singing the Hallelujah Chores is two octaves. The glory would begin to fall in her meeting and under the direction of the Holy Ghost people were healed of cancers, blindness, heart disease and several other illnesses during her time of service. She was attacked by the media and religious churchmen who claimed her to be a fraught but the evidence of her healings during service time was too much to not notice. On young boy who was in the last stages of a cancerous brain tumor was instantly healed at the Presbyterian Church in Pittsburgh. Billy Burke was the boy that was healed and he is actively in ministry today and has a church in Tampa, Florida. Another memorable healing was the Fire Chief of Houston, Texas. He came to Los Angeles in the last stages of cancer and was pointed out in the upper deck of the Shrine Auditorium in Los Angeles, California. As the gentleman stood up he felt a burn go from his head to his toes and was completely healed in an instant. These were the fascinating miracles that marked her ministry that lasted until Kathryn Kuhlman died on February 20, 1976. Oral Roberts was sitting by the side of her bed when she passed. To read more about the Charismatics order The Remnant, the record of revival by calling 888 755-9145.

LOS ANGELES, CA -- With a flair for the dramatic which appealed to the movie capital of America in the glamorous ‘roaring twenties’, Aimee Semple McPherson provided the best show in town. And with her emphasis on divine healing — many outstanding miracles were reported under her ministry — it wasn’t surprising that she drew the crowds.
       People stood in line for hours hoping for admission to the 5,300-seater Angeles Temple where her illustrated sermons held audiences spellbound. From relatively simple beginnings, such as when she dressed as Little Bo Peep (seeking lost sheep), they grew to spectacular productions involving the use of elaborate sets and full orchestras. Having once been stopped by the police for speeding, she appeared in the Temple on a motorbike dressed in a police uniform, warning her hearers to stop speeding down the road to hell! And on a night she announced a new illustrated sermon, the city provided additional trolley cars and police to control traffic.

         Aimee Semple McPherson was undoubtedly the most prominent woman leader Pentecostalism has produced. A strikingly beautiful woman, she was a colorful and, at times, controversial figure who won the hearts of a whole generation of American Christians.

      Essentially Pentecostal, preaching the ‘Four Square Gospel’ of Jesus as Savior, Healer, Baptize, and Coming King, she nevertheless appealed to Christians across the board. At a time when Pentecostalism was in danger of becoming narrow and separatist, Aimee used the popular idioms of the day to communicate the gospel and, in an era devoted to vaudeville, caught the public imagination. She was way ahead of her time and also made extensive use of writing and broadcasting.

      Born Aimee Elizabeth Kennedy on a small farm near Ingersoll, Ontario, Canada, in 1890, she was nurtured in the Christian faith by her mother Minnie (at that time a Salvationist) and came to a personal knowledge of Christ at 18 through Pentecostal evangelist Robert Semple. After receiving the baptism in the Spirit, Aimee married Robert and the young couple set about pioneering in Canada and the USA.

     Determined to serve as ‘faith’ missionaries in China, the Semples reached Hong Kong in June 1910 but within a few weeks Robert died of malaria, leaving Aimee widowed with a newborn baby at the age of 20.

     Recovering from the shock, she returned to New York where she met and married aspiring evangelist Harold McPherson. They toured together in their ‘Gospel Car’ holding evangelistic campaigns. Harold acted as the advance man while Aimee followed him up with her preaching — and her striking presence, wonderful powers of communication and emphasis on healing drew the crowds. In 1917 she launched ‘The Bridal Call’, a monthly magazine in which she wrote many articles expounding the essence of her teaching.

     Unfortunately Aimee’s success strained her marriage beyond redemption. Harold seemed unable to accept the fact that his wife’s ministry far exceeded his own and left Aimee to pursue an (unsuccessful) evangelistic career of his own. For her part it appears that Aimee put her own call well before her duties as a wife and the couple were divorced in 1921.

      Dedicated, talented and energetic, and with a burning desire to see the lost won for Christ, Aimee toured America. Known simply as ‘Sister’ to her many followers, she showed not only formidable oratory in the pulpit but a deep compassion for people in all walks of life. She would go anywhere — nightclubs, theatres, dance halls, jails and even brothels — to tell people of the Savior. There was no pleading, no fire and brimstone, no criticizing — just a warm-hearted welcome from a woman who cared. Believing that people who most needed the gospel were not likely to be found in church, she visited red-light districts where she hugged, cried and prayed with the women.

    Settling in Los Angeles, Aimee founded the International Church of the Foursquare Gospel and the Angeles Temple was dedicated in 1923. She became the first woman to receive a license to operate a radio station, and programmers from the Temple brought the gospel to thousands. (On a visit to Britain in 1928 she met the inventor Marconi and told him that God had raised him up to enable the masses to hear the gospel.) Seeing the need for training, she established the Lighthouse for International Foursquare Evangelism (LIFE) Bible College and also invested in foreign missions. But her later years were dogged by controversy. Her mysterious disappearance, believed drowned, in 1926, gave rise to speculation of an affair with a former employee. But in fact she had been kidnapped in Mexico and such was the relief at having her back that 50,000 people lined the streets to welcome her on her return to Los Angeles.

Nevertheless Aimee and her mother were charged with perjury and ridiculed from pulpit to press. Ultimately the charges were dropped and the district attorney who instigated the case was himself sent to prison for corruption.

A nervous breakdown in 1930 may have precipitated a disastrous marriage to David L. Hutton in 1931 which alienated some of her contemporaries. But her tremendous resilience prevailed and during the depression she met the physical needs of over 1.5 million people regardless of race, creed or color. A journalist sent to investigate relief efforts reported, amidst much corruption among charitable organizations,